The slide's title is "Al-Qur’an Hadits Perspektif Gender," presenting the Quran and Hadith from a gender perspective. Its subtitle, "Membongkar Bias, Menegakkan Keadilan Gender di Era Modern," aims to uncover biases and uphold gender justice in the modern era.

Al-Qur’an Hadits Perspektif Gender

Membongkar Bias, Menegakkan Keadilan Gender di Era Modern

Source: Disusun oleh [Nama Pemateri] Untuk SIG KOPRI PMII

This agenda slide outlines a presentation on gender justice in Islam, starting with theological foundations like sex vs. gender and equality principles. It proceeds through reclaiming women's historical roles, analyzing An-Nisa:34 and misogynistic hadiths, and ends with campus strategies and conclusions.

Agenda Presentasi

1. Pengantar dan Fondasi Teologis

Mukadimah, seks vs gender, hakikat penciptaan, prinsip kesetaraan.

2. Mubadalah dan Reclaiming Sejarah

Kesalingan, peran perempuan lintas sejarah dan tokoh Nusantara.

3. Bedah Ayat dan Kritik Hadits

Tafsir An-Nisa:34 dan analisis kontekstual hadits misoginis.

4. Strategi KOPRI dan Penutup

Strategi organisasi kampus dan kesimpulan keadilan gender. Source: Al-Qur’an Hadits Perspektif Gender: Membongkar Bias, Menegakkan Keadilan Gender di Era Modern

This slide introduces real gender inequalities and discrimination against women in modern society and Islam. It outlines goals like using Tawhid for human equality, reclaiming glorious Islamic women's history, and woman-friendly Qur’anic arguments.

Mukadimah & Mengapa Kita Di Sini?

• Isu gender dan ketimpangan nyata di masyarakat modern
• Realitas diskriminasi perempuan dalam konteks Islam
• Tujuan: Tauhid sebagai dasar kesetaraan manusia
• Reclaiming sejarah perempuan Islam yang gemilang
• Argumen teologis ramah perempuan dari Al-Qur’an

The slide contrasts Seks as innate biological traits (chromosomes like XX/XY, reproductive organs, hormones like estrogen/testosterone, and fixed physical features) that remain unchanged lifelong. Gender, however, is a social construct of roles, behaviors, and identities shaped by culture, which can evolve over time, such as stereotypes of men as strong and women as weak or domestic task divisions.

Konsep Dasar: Seks vs Gender

Source: Al-Qur’an Hadits Perspektif Gender - SIG KOPRI PMII

This slide, titled "Hakikat Penciptaan Manusia (Teologis)," features a quote from the Quran (Surah An-Nisa: 1). The verse urges humans to fear God, who created them from one soul, then its mate, spreading many men and women from both, marking the origin of ontological equality.

Hakikat Penciptaan Manusia (Teologis)

> Wahai manusia! Bertakwalah kepada Tuhanmu yang menciptakanmu dari seorang diri, dan dari padanya Allah menciptakan istrinya; dan dari keduanya Allah menyebarkan laki-laki dan perempuan yang banyak. Kesetaraan ontologis dimulai dari sini.

— Al-Qur'an, QS. An-Nisa': 1

Source: QS. An-Nisa': 1

The slide outlines principles of equality in the Al-Quran, rooted in Tauhid uniting all humanity and Takwa as the true measure of nobility (QS. Al-Hujurat: 13). It emphasizes equal access to rewards for everyone and shared individual responsibilities.

Prinsip Kesetaraan dalam Al-Qur'an

• Tauhid: Menyatukan seluruh umat manusia.
• Takwa: Ukuran kemuliaan sejati (QS. Al-Hujurat: 13).
• Kesetaraan perolehan pahala bagi semua.
• Kesetaraan tanggung jawab individual.

Source: Al-Qur’an Hadits Perspektif Gender

The slide outlines Mubadalah (reciprocity) as a methodology for gender equality through mutual dependence, rooted in Quranic verse At-Taubah:71 where men and women support each other. It applies this to fair household role-sharing, non-dominant societal collaboration, and modern daily gender justice.

Metodologi Mubadalah (Kesalingan)

• Mubadalah: Kesetaraan melalui saling bergantung antar gender.
• Dasar Qur'ani: Laki-laki & perempuan saling menolong (At-Taubah:71).
• Penerapan rumah tangga: Pembagian peran mutual & adil.
• Penerapan masyarakat: Kolaborasi sosial-ekonomi tanpa dominasi.
• Implikasi modern: Keadilan gender dalam interaksi harian.

Source: Al-Qur’an Hadits Perspektif Gender

This timeline slide, "Historical Reclaiming: Peran Perempuan," highlights pioneering women in early Islam from the 6th-7th centuries. It features Khadijah as an entrepreneur funding dawah, Aisyah as a top hadith scholar and war leader, Fatimah binti Khuwailid as a key companion, and Rufaida al-Aslamiyah as the first female surgeon with a field hospital.

Historical Reclaiming: Peran Perempuan

554-619 M: Khadijah: Pengusaha dan Pendukung Dakwah Istri pertama Nabi Muhammad, mendanai Islam awal sebagai teladan kepemimpinan ekonomi. 613-678 M: Aisyah: Ulama Hadits dan Strategi Perang Ahli fiqih terbesar, memimpin pasukan di Perang Jamal, guru ribuan sahabat. ~600 M: Fatimah binti Khuwailid: Sahabat Nabi Saudari Khadijah, aktif dalam masyarakat Islam awal sebagai sahabiyat salehah. Abad 7 M: Rufaida al-Aslamiyah: Perawat Pertama Dokter bedah wanita pertama Islam, merintis rumah sakit lapangan di medan perang.

Source: SIG KOPRI PMII - Al-Qur’an Hadits Perspektif Gender

The slide "Tokoh Perempuan Nusantara & KOPRI" spotlights Nyai Khoiriyah Hasyim as a pioneer of NU women's education and Nyai Djuaesih as a KOPRI activist defending gender rights. It calls for KOPRI cadres to continue the equality legacy, drawing inspiration from Nusantara women's steadfast fight against patriarchal bias.

Tokoh Perempuan Nusantara & KOPRI

• Nyai Khoiriyah Hasyim: Pelopor pendidikan perempuan NU
• Nyai Djuaesih: Aktivis KOPRI pembela hak gender
• Refleksi Kader KOPRI: Lanjutkan legacy kesetaraan
• Inspirasi Nusantara: Perjuangan teguh melawan bias patriarki

Source: SIG KOPRI PMII

The slide, titled "Bedah Ayat Kontroversial (QS An-Nisa:34)," quotes Kyai Husein Muhammad, a progressive tafsir and Islamic gender expert. He interprets "qawwam" as protective responsibility for household justice, not domination, and "wadhribuhunna" as a symbolic final consultation, not physical violence, to affirm true equality in Islam.

Bedah Ayat Kontroversial (QS An-Nisa:34)

> "Qawwam bukan dominasi, melainkan tanggung jawab pelindung untuk keadilan rumah tangga. Wadhribuhunna kontekstual: simbol musyawarah terakhir, bukan kekerasan fisik—menegakkan kesetaraan sejati dalam Islam."

— Kyai Husein Muhammad, Pakar Tafsir Progresif & Gender Islam

Source: Al-Qur’an Hadits Perspektif Gender

The slide critiques misogynistic hadiths as often weak in chain and text, shaped by patriarchal cultural influences. It prioritizes Quranic verses affirming equality in creation (An-Nisa:1) and piety as the measure of nobility (Hujurat:13) over such flawed narrations.

Kritik Hadits Misoginis

• Analisis kontekstual: Hadits misoginis sering lemah sanad-matan
• Pengaruh budaya patriarkal membentuk riwayat hadits tersebut
• Al-Qur’an bantah: Kesetaraan asal penciptaan (An-Nisa:1)
• Takwa ukur kemuliaan, bukan gender (Hujurat:13)
• Prioritaskan wahyu Qur’ani atas hadits daif patriarkal

Source: SIG KOPRI PMII

The slide outlines campus and organizational strategies to combat patriarchy, including routine gender equality workshops, 50% female leadership quotas, anti-patriarchy forums, inclusive policy advocacy, and cross-organizational collaborations. It also details redefining Muslim women's self-image through studying inspirational female scholars, gender-friendly reinterpretations of sacred texts, adopting empowered role models, self-affirmations like "I am qawwam for justice," and building supportive communities.

Memerangi Patriarki & Strategi KOPRI

| • Workshop kesetaraan gender rutin

• Kuota 50% kepemimpinan perempuan
• Forum diskusi anti-patriarki
• Advokasi kebijakan inklusif kampus
• Kolaborasi lintas organisasi | • Pelajari ulama perempuan inspiratif
• Reinterpretasi teks suci ramah gender
• Adopsi role model empowered
• Affirmasi diri: 'Aku qawwam bagi keadilan'
• Bangun komunitas suportif |

Source: SIG KOPRI PMII

This conclusion slide, titled "Penutup & Kesimpulan," declares "Islam pembebas perempuan" (Islam, the liberator of women). Its subtitle issues a call: "Seruan kaderisasi adil gender di KOPRI PMII!" (Advocating fair gender cadreization in KOPRI PMII).

Penutup & Kesimpulan

Islam pembebas perempuan.

Seruan kaderisasi adil gender di KOPRI PMII!

Source: SIG KOPRI PMII